Bank Syariah Indonesia
BSI Hasanah Card Classic
Bank Syariah Indonesia
BSI Hasanah Card Classic
- Annual fee
- Rp 120,000
- Profit rate
- Not published
- Minimum income
- Rp 3,000,000 a month
- Structure
- Kafalah + Qard Hasan + Ijarah
Full breakdown
Contract structure
The bank stands behind you and promises the shop it will pay, then collects from you.
Kafalah is a guarantee. Someone takes on the responsibility for another person's obligation. On a card this describes what the issuer actually does economically: it guarantees the merchant, or the card scheme, that your purchases will be paid, then recovers the money from you. Indonesia's national fatwa builds its card on this idea, with the issuer as the guarantor (kafil) for the cardholder against the merchant. Whether the bank may charge you a fee for standing behind you is one of the sharpest disagreements in this whole subject, and the answer differs by country.
Illustrative figures, not a real product. You buy Rp 2,000,000 of goods. The bank guarantees the merchant and pays. You now owe the bank Rp 2,000,000. Under Indonesia's DSN-MUI fatwa the bank may charge you a kafalah fee for having given that guarantee, and that fee must be set clearly and fixed at the time you apply for the card. Under AAOIFI's rules the bank could not charge you anything for the guarantee itself; it could only recover expenses it actually incurred. Same transaction, two different bills, both certified compliant in their own jurisdiction.
Scholars do not all agree about this structure. Both positions are set out here because you are entitled to see the disagreement rather than one side of it.
Guaranteeing another person's debt is permitted and is treated in classical law as an act of charity. DSN-MUI Fatwa No. 54/DSN-MUI/X/2006, clause Ketiga (a), makes the card issuer the kafil for the cardholder in respect of all payment obligations arising from transactions with merchants and cash withdrawals from banks or ATMs other than the issuer's own, and states that for giving the kafalah the issuer 'dapat menerima fee (ujrah kafalah)', that is, may receive a fee. Clause Kelima (d) repeats the permission and clause Kelima (e) requires all such fees to be set clearly and fixed at the time of the card application, except the merchant fee.
AAOIFI takes the opposite view. Shariah Standard No. 5 clause 3/1/5 states that 'it is not permissible to take any remuneration whatsoever for providing a personal guarantee per se, or to pay commission for obtaining such a guarantee', though the guarantor may claim expenses actually incurred. Clause 6/1/1 explains the reasoning for letters of guarantee: a fee is not allowed where it is consideration for the guarantee itself, 'since the amount guaranteed and the duration of the guarantee are usually taken into consideration in computing remuneration'. In other words, a guarantee fee tends to be priced like interest, off the size of the exposure and the length of it. Appendix B adds that a guarantee 'is one of the contracts of charity' and that 'the majority of Fuqaha agree that it is prohibited to take consideration for guarantee'. Bank Negara's SAC criticised a wakalah-and-kafalah card at its 78th meeting on 30 July 2008 on a related ground: the fee could not be set as a percentage of the credit limit.
A fee for the guarantee itself is not permitted. AAOIFI Shariah Standard No. 5 clause 3/1/5 prohibits any remuneration for a personal guarantee per se and permits only recovery of expenses actually incurred; clause 6/1/2 permits administrative expenses for a letter of guarantee provided they do not exceed what others would charge for such services. This is a real and unresolved difference with the Indonesian fatwa, and consumers in the two markets are being charged on different principles.
DSN-MUI · Fatwa No. 54/DSN-MUI/X/2006 on Syariah Card, clauses Ketiga (a), Kelima (d), Kelima (e)
The issuer acts as guarantor for the cardholder and may receive a kafalah fee. All cardholder fees must be stated clearly and fixed when the card is applied for, except the merchant fee.
Read the sourceAAOIFI · Shariah Standard No. (5), Guarantees, clauses 3/1/5, 6/1/1, 6/1/2 and Appendix B
No remuneration may be taken for a guarantee itself, because a guarantee is a charitable undertaking and its pricing tracks amount and duration. Only actual administrative expenses may be charged.
Read the source10 cards across 1 market.
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This explains the mechanism, not the ruling